Hazrat Khwaja Shamuddin Shah e Wilayat Turk Panipati

Hazrat Khwaja Shamuddin Shah e Wilayat Turk Panipati (RA)

The Only Disciple & Khalifa of Huzoor Sabir Pak (RA)

Spiritual Successor and Devoted Companion of Huzoor Sabir Pak (RA)
Spiritual Title
Shah e Wilayat
Origin
Turkey
Service Duration
26 Years
Final Resting Place
Panipat, India

Arrival at Kalyar

Baba Sahib was well-aware of the spiritual state of the Master of the Worlds. When he had been in this state for twelve years, Baba Sahib addressed his followers one day and said: “O People! Is there anyone amongst you who could bring my Sabir to consciousness?”

A man named Shams-ud-Deen, who had come along with Baba Sahib from Turkey, stepped forward, and stood with his hands together in front of Baba Sahib and beseeched: “This humble servant of yours, namely myself, is prepared to discharge this duty.”

Baba Sahib looked searchingly at this brave man and said smiling: “Are you sure that you will be able to bring my Sabir to consciousness?”

Shams-ud-Deen beseeched: “If your prayers and spiritual graces accompany this task, it is not very difficult.” He added softly: “If I succeed in my objective, what will be the reward for rendering this important duty?”

Baba Sahib replied: “You will be granted what you wish!” Shams-ud-Deen said: “Hadrat! In reward for this duty, I am desirous of the sacred presence of and service to the Honourable Master.”

The Divine Encounter

Shams-ud-Deen took leave of Baba Sahib and having reached Sabir’s place, he hid himself behind a tree and recited the Great Name (of Allah the Almighty) as was in vogue with the Sabiriyyah Order. This made him safe against the burning fire which rampaged for a distance of eighteen miles all round.

At long last, Shams-ud-Deen, on whom Allah the Almighty had bestowed a voice, melodious and appealing to the heart, picked up his courage and from behind the tree rhythmically recited the Holy Qur’an. Hadrat Sabir’s heart began to be attracted and the majestic state began to melt like wax and thus set in the scene of pleasantness.

He opened his eyes and, looking around here and there, he found Shams-ud-Deen of whom he enquired: “Who are you? Come to the front.”

Shams-ud-Deen beseeched: “Hadrat! I, your humble servant, am afraid of your majesty. I will come to the front if you would grant me safety.” Hadrat Sabir replied, smiling: “There is no need to be fearful. It is all peace. Come to the fore.”

Saheefa Biyan-i-Sabiri

Hadrat Shams-ud-deen states: “The Hadrat, the King of both the Worlds, the Master ‘Ala-ud-Deen Ali Ahmad As-Sabir taught and blessed me with certain issues regarding the hidden state and some other areas, theologically and linguistically, more obvious. And then he gave this order: ‘Shams-ud-Deen, now put down everything that I say and name this as Saheefa Biyan-i-Sabiri (Scrolls of Sabir’s Sayings).'”

“Accordingly, since that day I began to record in writing whatever I heard from his blessed tongue for Saheefa Biyan-i-Sabiri (Scrolls of Sabir’s Sayings).”
– Hazrat Shams-ud-Deen

Regularly, Shams-ud-Deen said into the Sabir’s ear and at the appropriate time the ‘call to the prayers’, thus making him regain his consciousness. He often said: “Shams-ud-Deen, the Shari’at (Islamic Law) is a wonderful code of law in that it brings one from His Presence to His Court.”

Journey to Ameer

Khawaja Shams-ud-Deen discovered from ‘Aleemullah the Abdal the map of the route to the fort of Aameer. After twenty years service to the Master of the Worlds and six profitable years of Grand Seclusion, that is a total of twenty six years of beneficial companionship, he withdrew rather reluctantly from his audience at the Divine Command.

Hazrat Khwaja Shamuddin Shah e Wilayat Turk Panipati
Hazrat Khwaja Shamuddin Shah e Wilayat Turk Panipati (RA)

As directed by the Master of the Worlds he joined the troops. Muhammad Intizamullah Shibabi has in his Tadhkira-i-Sabir (An Account on Sabir) written that Ghiath-ud-Deen Balban attacked the fort of Aameer.

The Final Rites

As he approached, the lion stood up and went away to the jungle and, in accordance with his Will, Shams-ud-Deen bathed and dressed the sacred body and performed all other rites. Then he stood up waiting for the funeral prayer. He really thought that he alone would say the funeral prayer of such an exalted man.

Also he felt very bad about the fact that there was no sign of a single person within the range of his sight. All was woods and wilderness. O God! What was all this? He gathered up courage and was going to stand on the prayer mat when from aside, a voice was heard, saying: “Wait! Do not hurry. This is not your job. Here I am.”

Hadrat Khawaja turned round and saw that a galloping horse rider had arrived; he wore a dress like Sabir’s and had a veiled face. He got off the horse, stood on the prayer mat and led the funeral prayer.

Fanã and Bagã

Funeral Prayer and the Reality of Fanã and Baqã As he approached, the lion stood up and went away to the jungle and, in accordance with his Will, Shams-ud-Deen bathed and dressed the sacred body and performed all other rites. Then he stood up waiting for the funeral prayer. He really thought that he alone would say the funeral prayer of such an exalted man. Also he felt very bad about the fact that there was no sign of a single person within the range of his sight. All was woods and wilder-ness. O God! What was all this? He gathered up courage and was going to stand on the prayer mat when from aside, a voice was heard, saying: “Wait! Do not hurry. This is not your job. Here I am.” Hadrat Khawaja turned round and saw that a galloping horse rider had arrived; he wore a dress like Sabir’s and had a veiled face. He got off the horse,

face. He got off the horse, stood on the prayer mat and led the funeral prayer. When at the end of the funeral prayer, the Hadrat Khawaja turned his face for the finishing salute to the North and then to the South he in fact observed that innumerable creatures, as far as the eye could see, had taken part in the funeral prayer. It is said that during his period of service to the Master of the Worlds فراسعن Shams-ud-Deen posed the question concerning the issues of Fana (self-annihilation) and Baga (permanence) in answer to which he replied: “You will not understand it verbally. At a suitable opportunity, you will see it with your own eyes and to your full understanding, in shaa Allah!” A long time had elapsed and this discourse had slipped from Hadrat Khawaja’s mind. Everybody was busy in the burial of the dead body. It occurred to the heart of the Hadrat Khawaja that he should meet the Imam (the prayer leader) in order to find out about him, his name and his whereabouts. Otherwise, the one who led the funeral prayer would remain a mystery. Therefore, he directed his attention to the Imam who, holding the bridles of his horse, had already got on to its back. Seeing the Khawaja, the rider kicked the horse to go in the Westerly direction. The Khawaja ran after the horse and a short distance away he caught up with him and held the bridles of the horse and beseeched: “Please tell us your name and your whereabouts. People will ask me who conducted my Shaykh’s funeral prayer. What shall I reply to them?”

Hearing this the rider slightly removed his veil and said: “Shams-ud-Deen, I have conducted my own funeral prayer. You often asked about Fana and Baqa. How could I make you under-stand? Look! That is Fanà there and Bagã here!” He kicked the horse and vanished in the valley of jungle! Al-hamdu-lil-Allah (Allah the Almighty be praised!). As promised, he showed him everything in his presence, explained it to him and also renewed his meeting with the Khawaja. Seeing and hearing this, the Khawaja became unconscious.

Spiritual Timeline

Around 663 AH
Arrived at Kalyar from Turkey with Baba Sahib
675 AH
Volunteered to awaken Huzoor Sabir Pak from spiritual state
689 AH
Departure from Kalyar Sharif to the fort of Aameer
690 AH
Entered Panipat and established spiritual center
699 AH
Passed away after Asr prayer on Wednesday 10 Jamadi al-Thani
“Having spent twenty six years in the service of the Master of the Worlds, As-Sabir, I was not affected by the weather. Here, the cold, the heat, the rain and the hot winds were of absolutely little effect.”
– Hazrat Shams-ud-Deen